The Guangdong Model of Urbanisation: Collective village land and the making of a new middle class. Paper written by Him Chung and Jonathan Unger (2013), China Perspectives, 2013/3, p. 33-41.
In some parts of China – and especially in Guangdong Province in southern China – rural communities have retained ownership of much of their land when its use is converted into urban neighbourhoods or industrial zones. In these areas, the rural collectives, rather than disappearing, have converted themselves into property companies and have been re-energised and strengthened as rental income pours into their coffers. The native residents, rather than being relocated, usually remain in the village’s old residential area. As beneficiaries of the profits generated by their village collective, they have become a new propertied class, often living in middle-class comfort on their dividends and rents. How this operates – and the major economic and social ramifications – is examined through onsite research in four communities: an industrialised village in the Pearl River delta; an urban neighbourhood in Shenzhen with its own subway station, whose land is still owned and administered by rural collectives; and two villages-in-the-city in Guangzhou’s new downtown districts, where fancy housing estates and high-rise office blocks owned by village collectives are springing up alongside newly rebuilt village temples and lineage halls.
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restructuring resulting from university students’ concentration in certain residential areas. Over the last decade, studentification has evolved into different forms and has spread to different locales. This study aims to provide a contextualised understanding of this distinct phenomenon in China so as to decode the complex dynamics of urban sociospatial transformation in the Chinese city. In this paper, I present a line of empirical evidence based on fieldwork in Xiadu Village and Nanting Village, two studentified villages close to university campuses in Guangzhou. These two villages exemplify different consumption and spatial outcomes of studentifcation, owing to different institutional arrangements, types of studentifiers and roles of villagers. Yet, in both villages, studentification has profoundly transformed the economic, physical, social and cultural landscapes. Notably, rather than the spatialisation of compromised and marginalised residential choices by higher education students, studentification in China is better interpreted as the spatial result of students’ conscious residential, entrepreneurial and consumption choices to escape from the rigid control of university dorms, to accumulate cultural and economic capital, as well as to actualise their cultural identity. In the Chinese context, studentification provides a useful prism to understand a unique trajectory of urbanisation: re-urbanising the ‘villages in the city’ through bringing in urban living/urban consumptions. In the long run, studentification could provide a potential solution to sustain and upgrade the villages in the city.
Deborah S. Davis and Sara L. Friedman (eds.), 2014, Wives, husbands, and lovers. Marriage and sexuality in Hong Kong, Taiwan, and Urban China, Stanford University Press. 340 p.